Results for 'Joaquín Visiedo Gracia'

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  1. Escritura y sentido en E. Lledó y J. Derrida.Joaquín Esteban Ortega - 1996 - Naturaleza y Gracia 1:261-281.
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  2. Vida y verdad en Ortega y Gasset / Life and Truth in Ortega y Gasset.Joaquín Esteban Ortega - 2003 - Naturaleza y Gracia 1:175-192.
  3.  24
    Antoni Doménech, El eclipse de la fraternidad, una revisión republicana de la tradición socialista, Ed. Crítica, 2004, 473 p. [REVIEW]Joaquín Miras Albarrán - 2004 - Polis: Revista Latinoamericana 9.
    El libro que nos ocupa es una obra espléndida, escrita por de una de las mentes coetáneas de más largos alcances y de saberes más universales. El filósofo y veterano luchador y resistente Toni Domènech. La obra, de vasta erudición y multidisciplinariedad de saberes, es un libro de lectura apasionante, sin duda gracias a la propia pasión con la que el autor la escribe y también a su excelente manera de escribir. Y, sobre todo, por la importancia, originalidad y abundancia (...)
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  4. Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  5.  22
    The Neuroscience of Freedom and Creativity: Our Predictive Brain.Joaquín M. Fuster - 2013 - Cambridge: Cambridge University Press.
    Joaquín M. Fuster is an eminent cognitive neuroscientist whose research over the last five decades has made fundamental contributions to our understanding of the neural structures underlying cognition and behaviour. This book provides his view on the eternal question of whether we have free will. Based on his seminal work on the functions of the prefrontal cortex in decision-making, planning, creativity, working memory, and language, Professor Fuster argues that the liberty or freedom to choose between alternatives is a function (...)
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  6.  42
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  7.  82
    Wittgenstein on the Happy Life.Jeremiah Joven Joaquin - 2011 - Dalumat 2 (1):23-31.
    In this paper, I offer a reconstruction of Wittgenstein's view of the happy life by sketching out three interconnected themes in his early works. The first theme is the distinction between a science of ethics and the ethical. The second is the idea of the willing subject. And finally, the third is the possibility of the happy life.
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  8.  40
    There is doing with and without knowing, at any rate, and at any level.Joaquín M. Fuster - 1997 - Behavioral and Brain Sciences 20 (4):748-748.
    Ballard et al.'s is a plausible and useful model. Leaving aside some unnecessary constraints, the model would probably be valid through a wider gamut of interactions between the self and the environment than the authors envision.
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  9. Crisis: Husserl and Bergson.Joaquin Xirau - 1946 - Pacific Philosophical Quarterly 27 (3):269.
  10.  57
    The outraged people. Laclau, Mouffe and the Podemos hypothesis.Joaquín Valdivielso - 2017 - Constellations 24 (3):296-309.
  11. The transcendentals in the middle ages: An introduction.Jorge J. E. Gracia - 1992 - Topoi 11 (2):113-120.
    Although most predicates may be truthfully predicated of only some beings, there are others that seem to apply to every being. The latter, including being itself, were known as the transcendentals in the Middle Ages and gave rise to the much disputed doctrine of the transcendentals. This article explores the main tenets of the doctrine and the difficulties that they face, the reasons why scholastic authors were interested in these issues, and the origins of the doctrine.
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  12.  62
    Reconstrucción estructuralista de la teoría del movimiento circular de la sangre, de William Harvey.Joaquín Barutta & Pablo Lorenzano - 2012 - Scientiae Studia 10 (2):219-241.
    En las investigaciones sobre fisiología cardiovascular desarrolladas por William Harvey es posible distinguir entre dos teorías que responden a preguntas diferentes. La primera de ellas, que denominamos teoría del movimiento circular de la sangre, intenta dar una respuesta al problema sobre la cantidad de sangre que se mueve dentro del sistema. La segunda pretende dar cuenta de las causas de que la sangre se mueva y la denominamos teoría de las causas del movimiento de la sangre. En este trabajo, presentamos (...)
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  13.  47
    Individual consistency in the accuracy and distribution of confidence judgments.Joaquín Ais, Ariel Zylberberg, Pablo Barttfeld & Mariano Sigman - 2016 - Cognition 146 (C):377-386.
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  14.  82
    Latin American philosophy for the 21st century: the human condition, values, and the search for identity.Jorge J. E. Gracia & Elizabeth Millán-Zaibert (eds.) - 2004 - Amherst, N.Y.: Prometheus Books.
    Twenty-two leading Latin American philosophers are featured in this complete anthology on the human condition, values, and the search for identity. Bibliography.
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  15.  13
    Kénosis y emancipación en la filosofía de Gianni Vattimo.Joaquín Esteban Ortega - 2024 - Contrastes: Revista Internacional de Filosofía 29 (1):103-118.
    En el presente artículo se pretende poner en relación la noción de kénosis, sobre la que se configura esencialmente la concepción hermenéutica de la religión en Gianni Vattimo, con la pretensión emancipatoria que surge del nihilismo hermenéutico. Para ello rastrearemos esa concepción hermenéutica de la verdad que ya no nos violenta, a partir de la cual se estructura la religión del pensamiento débil. Además, constataremos cómo la concepción hermenéutica de la metafísica, aparte de presentarse como clave de la secularización, permitirá (...)
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  16.  74
    Physician-assisted death with limited access to palliative care.Joaquín Barutta & Jochen Vollmann - 2015 - Journal of Medical Ethics 41 (8):652-654.
  17. Suárez and the doctrine of the transcendentals.Jorge J. E. Gracia - 1992 - Topoi 11 (2):121-133.
    This article discusses Suárez''s views concerning the transcendentals, that is, being and those attributes of it that extend to everything. In particular it explores Suárez''s notion of transcendentality and the way in which he conceived the transcendental attributes of being are related to it. It makes two claims: First, that Suárez has an intensional, rather than an extensional understanding of transcendentality; and, second, that Suárez''s understanding of truth and goodness, as expressing real extrinsic denominations based on real relations, appears to (...)
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  18.  49
    La filosofía colonial de los siglos XVII y XVIII: ¿nuestra tardía Edad Media?Joaquín Zabalza - 2015 - Cuadernos de Filosofía Latinoamericana 36 (112):17.
    Por estas fechas, hace veinte años, se reunía en la sala de consejos de esta Universidad un grupo numeroso de filósofos, miembros de la Academia de Historia, de la Academia de la Lengua y del Instituto Caro y Cuervo, con el fin de determinar el pensum de la Facultad de Filosofía que se pretendía fundar. Entre los presentes se hallaba un extranjero. En las últimas sesiones, cuando ya la programación de las materias y los contenidos generales de las mismas estaban (...)
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  19. A Causal-Mentalist View of Propositions.Jeremiah Joven Joaquin & James Franklin - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (1):47-77.
    In order to fulfil their essential roles as the bearers of truth and the relata of logical relations, propositions must be public and shareable. That requirement has favoured Platonist and other nonmental views of them, despite the well-known problems of Platonism in general. Views that propositions are mental entities have correspondingly fallen out of favour, as they have difficulty in explaining how propositions could have shareable, objective properties. We revive a mentalist view of propositions, inspired by Artificial Intelligence work on (...)
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  20.  30
    Habermas and Modernity.Joaquin Zuniga - 1989 - Noûs 23 (2):272-274.
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  21. Poesía y saber en Dante Alighieri.Joaquín Barceló - 2016 - Revista de filosofía (Chile) 8 (2-3):113-120.
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  22. Convivir con el Sida.Joaquín Suárez Bautista - 2008 - Critica 58 (953):78-79.
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  23.  71
    More than working memory rides on long-term memory.Joaquín M. Fuster - 2003 - Behavioral and Brain Sciences 26 (6):737-737.
    Single-unit data from the cortex of monkeys performing working-memory tasks support the main point of the target article. Those data, however, also indicate that the activation of long-term memory is essential to the processing of all cognitive functions. The activation of cortical long-term memory networks is a key neural mechanism in attention (working memory is a form thereof), perception, memory acquisition and retrieval, intelligence, and language.
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  24. Interpretation of the philosophical classics.Jorge J. E. Gracia - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
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  25.  57
    Language priority in the education of children: Pogge's argument in favor of English-first for hispanics.Jorge J. E. Gracia - 2004 - Journal of Social Philosophy 35 (3):420–431.
  26. The ethics of oncofertility: a clinical perspective.C. Gracia - 2010 - In Teresa Woodruff, Lori Zoloth, Lisa Campo-Engelstein & Susan Rodriguez (eds.), Oncofertility: Reflections from the Humanities and Social Sciences. Springer.
     
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  27. Nueva contribución al estudio de la filosofía ibérica: L. Thomas," Geschichte el philosophie in Portugal".Joaquín Iriarte - 1945 - Pensamiento 1 (4):471-478.
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  28.  66
    Legal Principles and Legal Theory.Joaquín R.-Toubes Muñiz - 1997 - Ratio Juris 10 (3):267-287.
    Current legal theory is concerned with the presence of principles in law partly because they are at the core of Dworkin's criticisms of Hart's rule of recognition. Hart's theory is threatened by the possibility that the identification of some principles follows an extremely relaxed rule of recognition, or even no rule at all. Unfortunately, there is no conclusive test to ascertain what is the case in actual practice. On the other hand, the evaluative arguments which support Dworkin's proposal of principled (...)
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  29.  8
    The Fundamental Problems of Western Metaphysics.Joaquín Redondo (ed.) - 2009 - Upa.
    This book introduces profound reflections of Xavier Zubiri on the history of philosophy to English-speaking audiences. The book discusses the transcendental in Western philosophy and how a firm grasp of it reveals underlying unity, but also fundamental problems that Zubiri believed require a complete rethinking of certain theories.
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  30.  29
    The Relevance of the Beautiful and Other Essays.Joaquin Zuniga - 1991 - Noûs 25 (1):139-142.
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  31.  25
    Latin American philosophy in the twentieth century: man, values, and the search for philosophical identity.Jorge J. E. Gracia (ed.) - 1986 - Buffalo, N.Y.: Prometheus Books.
    Latin America - its people, its politics, its economy - has burst upon the world scene with powerful images that have captured the curiosity of many English-speaking North Americans. The strategic importance of this vast region to the stability of the Wes.
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  32.  79
    Hell, Heaven, Neither, or Both: the Afterlife and Sider’s Puzzle.Jeremiah Joven Joaquin - 2019 - Sophia 58 (3):401-408.
    Theodore Sider’s puzzle in Hell and Vagueness has generated some interesting responses in the past few years. In this paper, I explore yet another possible solution out of the conundrum. This solution implies three ways of denying a binary conception of the afterlife. I argue that while these solutions might first seem tenable, they might still succumb to a Sideresque revenge puzzle.
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  33.  69
    Learning Atmosphere and Ethical Behavior, Does It Make Sense?Joaquín Camps & Antonio Majocchi - 2010 - Journal of Business Ethics 94 (1):129-147.
    In the wake of corporate ethical scandals that have harmed millions of employees and investors, there has been an increase in the number of works written in the last decade, which aim to answer one apparently simple question: what causes unethical behavior, and what can we do, if anything, to prevent similar transgressions in the future? The extensive research around this question is the best proof of its real complexity as the challenge of disentangling the background of ethical behavior has (...)
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  34. Reaching consensus in polarized moral debates.Joaquin Navajas, Facundo Álvarez Heduan, Juan Garrido, Pablo Gonzalez, Gerry Garbulsky, Dan Ariely & Mariano Sigman - 2019 - Current Biology 29 (23):4124–9.
     
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  35. Ethical case deliberation and decision making.Diego Gracia - 2003 - Medicine, Health Care and Philosophy 6 (3):227-233.
    During the last thirty years different methods have been proposed in order to manage and resolve ethical quandaries, specially in the clinical setting. Some of these methodologies are based on the principles of Decision-making theory. Others looked to other philosophical traditions, like Principlism, Hermeneutics, Narrativism, Casuistry, Pragmatism, etc. This paper defends the view that deliberation is the cornerstone of any adequate methodology. This is due to the fact that moral decisions must take into account not only principles and ideas, but (...)
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  36.  42
    From Social Construction to Social Critique: An Interview with Sally Haslanger.Jeremiah Joven B. Joaquin & Hazel T. Biana - 2022 - Hypatia 37 (1):164-176.
    Sally Haslanger is Ford Professor of Philosophy and Women's and Gender Studies at the Massachusetts Institute of Technology and a leading contemporary feminist philosopher. She has worked on analytic metaphysics, epistemology, and ancient philosophy. Her areas of interest are social and political philosophy, feminist theory, and critical race theory. Her 2012 book, Resisting Reality: Social Construction and Social Critique, collects papers published over the course of twenty years that link work in contemporary metaphysics, epistemology, and philosophy of language with social (...)
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  37.  29
    Immune Logics ain't that Immune.Jeremiah Joven Joaquin - forthcoming - Logic and Logical Philosophy:1-7.
    Da Ré and Szmuc argue that while there is a symmetry between ‘infectious’ and ‘immune’ logics, this symmetry fails w.r.t. extending an algebra with an immune or an infectious element. In this paper, I show that the symmetry also fails w.r.t. defining a new logical operation from a given set of primitive (Boolean) operations. I use the case of the material conditional to illustrate this point.
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  38.  12
    La Ética del discurso de Karl-Otto Apel en diálogo con la ética hermenéutica de Charles Taylor.Javier Gracia Calandín - 2019 - Daimon: Revista Internacional de Filosofía 78:91-106.
    El objetivo de este trabajo es poner de manifiesto la relevancia del legado filosófico de Karl-Otto Apel a la luz del diálogo con la ética de Charles Taylor. Nos detenemos en los últimos libros publicados de Charles Taylor y ensayamos una interpretación crítica de sus tesis a partir de la pragmática trascendental de Apel. Hundiendo sus raíces en la matriz hermenéutica y crítica, la ética del discurso de Karl-Otto Apel sigue ofreciendo una dialéctica fecunda entre realidad e idealidad que resulta (...)
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  39.  57
    Un poema inédito de Arias Montano a Don Hernando de su etapa complutense influida por Marcial.Joaquín Pascual Barea - 1998 - Revista Agustiniana 39 (120):1017-1027.
    Critical edition, translation and commentary of an epigram addressed by Arias Montano to Hernando Díaz, from a copy probably made by Juan Moreno Ramírez. Diaz was also gifted with knives made by Lancero in Guadalajara.
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  40.  53
    Hard times, hard choices: Founding bioethics today.Diego Gracia - 1995 - Bioethics 9 (3):192–206.
    The discussions of these past twenty years have significantly improved our knowledge about the foundation of bioethics and the meaning of the four bioethical principles with concern to at least three different points: that they are organised hierarchically, and therefore not “prima facie” of the same level; that they have exceptions, and consequently lack of absolute character; and that they are neither strictly deontological nor purely teleological. The only absolute principle of moral life can be the abstract and unconcrete respect (...)
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  41.  17
    ¿Hay un lugar en Rawls para la cuestión ambiental?Joaquín Valdivieso - 2004 - Isegoría 31:207-220.
    Pueden identificarse cuatro estrategias principales de tratar la cuestión ambiental de acuerdo al marco rawlsiano. Extender la posición original o el principio de igualdad de oportunidades afecta a la concepción de la justicia. Reconocer límites naturales o ambientales a nivel de esencia constitucional o abrir la fase legislativa a la justicia ambiental afectan al liberalismo político. En cualquiera de ellas, el esquema sólo permitiría ir más lejos cuestionando la visión nacional-estatal de sociedad cooperativa.
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  42. Dissolving the Is-Ought problem: An essay on moral reasoning.Jeremiah Joven Joaquin - manuscript
    The debate concerning the proper way of understanding, and hence solving, the “is-ought problem” produced two mutually exclusive positions. One position claims that it is entirely impossible to deduce an imperative statement from a set of factual statements. The other position holds a contrary view to the effect that one can naturally derive an imperative statement from a set of factual statements under certain conditions. Although these two positions have opposing views concerning the problem, it should be evident that they (...)
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  43.  25
    Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers (...)
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  44. Hispanic / Latino Identity: A Philosophical Perspective.Jorge J. E. Gracia - 1999 - Wiley-Blackwell.
    This volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity. It is an indispensable tool for anyone interested in issues that concern Hispanics/Latinos, social policy, and the history of thought and culture.
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  45.  91
    Hispanic Philosophy: Its Beginning and Golden Age.Jorge J. E. Gracia - 1993 - Review of Metaphysics 46 (3):475 - 502.
    HISPANIC PHILOSOPHY. The notion of Hispanic philosophy is a useful one for trying to understand certain historical phenomena related to the philosophy developed in the Iberian peninsula, the Iberian colonies in the New World, and the countries that those colonies eventually came to form. It is useful for two reasons. First, it focuses attention on the close relations among the philosophers in these geographical areas; and second, other historical denominations and categorizations do not do justice to such relations. This becomes (...)
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  46.  43
    Beall-ing O.Jeremiah Joven Joaquin - forthcoming - Logic and Logical Philosophy:1.
    In “A neglected reply to Prior’s dilemma” Beall [2012] presents a Weak Kleene framework where Prior’s dilemma for Hume’s no-ought-fromis thesis fails. It fails in the framework because addition, the inference rule that one of its horns relies on, is invalid. In this paper, we show that a more general result is necessary for the viability of Beall’s proposal – a result, which implies that Hume’s thesis holds in the proposed framework. We prove this result and thus show that Beall’s (...)
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  47.  17
    Ontología y política postmodernas.Joaquin Fortanet - 2013 - Astrolabio 14:111-114.
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  48. Ioannis Duns Scoti opera omnia.Joaquín Carreras Artau & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):407.
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  49. De enseñar y aprender.Joaquín Suárez Bautista - 2008 - Critica 58 (956):76-77.
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  50.  15
    En época del Medievo.Joaquín Mª Córdoba - 2005 - Arbor 180 (711/712):507-513.
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